閱讀綜合輔導 [歷史學類]
Between the eighth and eleventh centuries A. D., the Byzantine Empire staged an almost unparalleled economic and cultural revival, a recovery that is all the more striking because it followed a long period of severe internal decline. By the early eighth century, the empire had lost roughly two-thirds of the territory it had possessed in the year 600, and its remaining area was being raided by Arabs and Bulgarians, who at times threatened to take Constantinople and extinguished the empire altogether. The wealth of the state and its subjects was greatly diminished, and artistic and literary production had virtually ceased. By the early eleventh century, however, the empire had regained almost half of its lost possessions, its new frontiers were secure, and its influence extended far beyond its borders. The economy had recovered, the treasury was full, and art and scholarship had advanced. To consider the Byzantine military, cultural, and economic advances as differentiated aspects of a single phenomenon is reasonable. After all, these three forms of progress have gone together in a number of states and civilizations. Rome under Augustus and fifth-century Athens provide the most obvious examples in antiquity. Moreover, an examination of the apparent sequential connections among military, economic, and cultural forms of progress might help explain the dynamics of historical change. The common explanation of these apparent connections in the case of Byzantium would run like this: when the empire had turned back enemy raids on its own territory and had begun to raid and conquer enemy territory, Byzantine resources naturally expanded and more money became available to patronize art and literature. Therefore, Byzantine military achievements led to economic advances, which in turn led to cultural revival. No doubt this hypothetical pattern did apply at times during the course of the recovery. Yet it is not clear that military advances invariably came first. Economic advances second, and intellectual advances third. In the 860’s the Byzantine Empire began to recover from Arab incursions so that by 872 the military balance with the Abbasid Caliphate had been permanently altered in the empire’s favor. The beginning of the empire’s economic revival, however, can be placed between 810 and 830. Finally, the Byzantine revival of learning appears to have begun even earlier. A number of notable scholars and writers appeared by 788 and, by the last decade of the eighth century, a cultural revival was in full bloom, a revival that lasted until the fall of Constantinople in 1453. Thus the commonly expected order of military revival followed by economic and then by cultural recovery was reversed in Byzantium. In fact, the revival of Byzantine learning may itself have influenced the subsequent economic and military expansion. 2.【答案】B 3.【答案】B 4.【答案】D 5.【答案】C 把拜占庭軍事、文藝以及經濟上的復興理解為同一現象的不同表現是合理的。畢竟,這三者在相當多的同家中是一同出現的。奧古斯都統治下的羅馬和公元前五世紀的雅典就是古代社會最好的例證。而且,對三者之間次第出現的聯系做一番考察也有助于解釋歷史變化的原因。 通常,對于拜占庭帝國中三者復興的聯系會這樣解釋:當帝國已擊退敵人的進攻并反攻到敵國疆土之時,拜占庭的財富自然就會增長,從而有更多的金錢可用來投資于文化藝術事業。因此,帝國軍事成就促進經濟昌盛,后者又引起了文化繁榮。 毫無疑問,這種假設能夠解釋復興中的一些現象。但是我們不能明確地認為軍事成就一定最先出現,經濟其次,文化最后。(事實上)860年左右拜占庭帝國開始收復阿拉伯人占領的失地,直到872年,和哈里發阿拉伯國家的軍事對比才有利于帝國。而經濟的復興在810—830年間就已開始。文化的復興更早,早在788年,一批有名的學者、作家就出現了,8世紀最后十年,文化復興已達極盛,并一直延續到1453年君士坦丁堡的陷落。因此,通常所認為的軍事、經濟、文化復興三者次第出現的順序在拜占庭是完全顛倒的。實際上,拜占庭文化的復興可能反而影響了后來的經濟、軍事進步。 |
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